A Samaritan woman came to draw water
Saint Augustine




A woman came. She is a symbol of the Church not yet made righteous. Righteousness follows from the conversation. She came in ignorance, she found Christ, and he enters into conversation with her. Let us see what it is about, let us see why a Samaritan woman came to draw water. The Samaritans did not form part of the Jewish people: they were foreigners. The fact that she came from a foreign people is part of the symbolic meaning, for she is a symbol of the Church. The Church was to come from the Gentiles, of a different race from the Jews.

We must then recognise ourselves in her words and in her person, and with her give our own thanks to God. She was a symbol, not the reality; she foreshadowed the reality, and the reality came to be. She found faith in Christ, who was using her as a symbol to teach us what was to come. She came then to draw water. She had simply come to draw water; in the normal way of man or woman.

Jesus says to her: Give me water to drink. For his disciples had gone to the city to buy food.
The Samaritan woman therefore says to him: How is it that you, though a Jew, ask me for water to drink, though I am a Samaritan woman? For Jews have nothing to do with Samaritans.

The Samaritans were foreigners; Jews never used their utensils. The woman was carrying a pail for drawing water. She was astonished that a Jew should ask her for a drink of water, a thing that Jews would not do. But the one who was asking for a drink of water was thirsting for her faith.

Listen now and learn who it is that asks for a drink. Jesus answered her and said: If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, perhaps you might have asked him and he would have given you living water.

He asks for a drink, and he promises a drink. He is in need, as one hoping to receive, yet he is rich, as one about to satisfy the thirst of others. He says: If you knew the gift of God. The gift of God is the Holy Spirit. But he is still using veiled language as he speaks to the woman and gradually enters into her heart. Or is he already teaching her? What could be more gentle and kind than the encouragement he gives? If you knew the gift of God, and who it is that is saying to you, “Give me a drink”, perhaps you might ask and he would give you living water.

What is this water that he will give if not the water spoken of in Scripture: With you is the fountain of life? How can those feel thirst who will drink deeply from the abundance in your house?

He was promising the Holy Spirit in satisfying abundance. She did not yet understand. In her failure to grasp his meaning, what was her reply? The woman says to him: Master, give me this drink, so that I may feel no thirst or come here to draw water. Her need forced her to this labor, her weakness shrank from it. If only she could hear those words: Come to me, all who labor and are burdened, and I will refresh you. Jesus was saying this to her, so that her labors might be at an end; but she was not yet able to understand.


From a treatise on John by Saint Augustine, bishop (Tract. 15, 10-12, 16-17: CCL 36, 154-156)






da: http://www.liturgies.net/Liturgies/Catholic/loh/lent/week3sundayor.htm

 

 

 

 

 

 

 

MARCH 26: FOURTH SUNDAY OF LENT - LAETARE SUNDAY
Father Albert Lakra
There is a story told about a little boy at church with his mother. He was a good little boy, quite and well behaved. He didn't ...to be continued

 

MARCH 26: FOURTH SUNDAY OF LENT
As we did last week, we are reading today from the Gospel of John. In today's Gospel, the healing of the man born blind ...to be continued

 

MARCH 25: Solemnity of the Annunciation of the Lord
Eileen Burke-Sullivan
I have always been struck by the simplicity of the Annunciation ...to be continued

MARCH 20: Solemnity of Saint Joseph, spouse of the Blessed Virgin Mary
Maureen McCann Waldron
Jesus had a radically different view of God, one that drew so ...to be continued

 

MARCH 19: THIRD SUNDAY OF LENT
by Luis Rodriguez
For the second Sunday of Lent, we move from Jesus' retreat to ...to be continued

MARCH 19: THIRD SUNDAY OF LENT
On this Sunday and the next two Sundays, we break from reading the Gospel ...to be continued

 

MARCH 12: SECOND SUNDAY OF LENT
by Joan Blandin Howard
Remember the first time riding a “two wheeler” without training ...to be continued

MARCH 12: SECOND SUNDAY OF LENT
For the second Sunday of Lent, we move from Jesus' retreat to ...to be continued

 

MARCH 5: FIRST SUNDAY OF LENT
by Larry Gillick, S.J.
In our First Reading for this liturgy, we hear of one garden, two ...to be continued

MARCH 5: FIRST SUNDAY OF LENT
In each of the three Synoptic Gospels (Mark, Matthew, and Luke) ...to be continued

 

LENT SEASON:
On the Journey with Jesus, Our Compassionate Brother
Ralph McCloud
"When the disciples heard this, they fell prostrate and were very ...to be continued

Lent in the Catholic Church
Andres Ortiz
The season of Lent is a Catholic liturgicalliturgical season ...to be continued

Living Lent daily
Advent has a wreath. Christmas has a tree. Lent has Ashes ...to be continued

A Lenten retreat
by Fr. Larry Gillick, S.J.
Lent, spring, and the Spiritual life have this in common ...to be continued

 

 

PROPOSALS FOR MEDITATION - We want to offer spiritual texts, which can be of help to nourish our faith and strengthen our life in Christ: they are an opportunity to compare our experience with that of Christian witnesses 'old' and contemporary.

Christ the high priest makes atonement for our sins - Origen
The mercy of God to the penitent - St. Maximus the Confessor
Hold fast to God, the one true good - Saint Ambrose
A Samaritan woman came to draw water - Saint Augustine
Friendship with God - William A. Barry, SJ
Christ and Moses - St. John Chrysostom
What should I give up for Lent? chocolate? ice cream? soda?
In Christ we suffered temptation, and in him we overcame ... - Saint Augustine
Biblical time: Chronos or Kairos? - Archbishop Christopher Prowse

 

 

 

 

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