LIVING LENT DAILY





Just because it is Ordinary Time, it doesn't mean we can't use symbols well

Advent has a wreath. Christmas has a tree. Lent has Ashes and palms. Easter has fire and water and lilies and signs of new life. Symbols are so important for us to allow religious meaning to enter into our lives. Through symbols we actually assign meaning to ordinary things. It is a very incarnate and sacramental thing to do. What symbols can we use during Ordinary Time?

The liturgical color for Ordinary Time is green. Green is meant to symbolize hope, to be a symbol of life. Several things are possible to take advantage of this seasonal color. We can imagine taking a green plant that we already have, or getting one, and placing it, or a cutting from it, in a prominent place in our house to say that we are going to be hopeful in God's love for us. God's love, like the life flowing through this plant, is faithful. When we look at the plant, we can be conscious of an inner desire - perhaps expressed in a verbal prayer - that God give us hope and trust. And, when we water the plant, or perhaps give it plant food, we are nourishing this life, as God nourishes us. A simple symbol, but it can be a very ordinary time gift for us.

Other basic symbols can be drawn from where we are and what is common and ordinary in our region.
I might, for example, be near the sea or a lake.
I could gather some beautiful shells and put them in a simple bowl as a sign of the life around me.
I might be in a more arid or even desert area and a number of stones or a small amount of sand could be placed in a bowl to be a sign for me of the earth and God's care for us in this area. I might be in a rural area, and have the opportunity to bring some flowers from a garden or simple wild flowers from a nearby field.


 





Whatever we gather and intentionally let be a symbol by assigning it some meaning, we open a door for God's grace to bless us.
In general, the themes we might consider to find symbols for are about the journey we are on.
We are counting time, week by week, listening to God's word and growing in our relationship with God. This is not a season of "nothing going on."
It is a time which we can symbolize growth, movement, process, life.During Ordinary Time, we can do something as simple as taking something we always do each day and doing it in a symbolic way. For example, we might be in the practice of putting our keys on a table when we come in the house. We might be in the habit of putting our mobile phone on the table as well. During Ordinary Time, we could get a simple bowl or plate and put our keys or phone on that bowl or plate. We could perhaps find a simple green cloth to put in the bowl or on the plate.
It can be the symbol of our commitment to be faithful to the journey of these days, and to place our trust in our faithful God. We can even offer a simple prayer, like, "Lord, these keys represent (this phone is a symbol of) so much of the commitments I have made and the places you have called me to be and where you have called me to serve. Let my placing them in the bowl all during this season give me a sense of taking up this mission you have given me, with hope in you."

What activities can I associate with this season?

Walking can be a great Ordinary Time activity. Of course, we could use this as an opportunity to walk more than we usually do, but we can also use every time we walk somewhere, in the ordinary course of our daily routine - even if it is down the hall or out to the car or from the parking lot to the store. We can use this as a moment to turn to our God and acknowledge that we are not alone and that God is with us. We are on this journey together. It can be very simple, and become an easy habit to develop. And, before long, our ordinary walking from here to there, expresses communion, acceptance, obedience, even a profound alignment of my life with God's loving mission for me.

Prayer before a meal can become an important practice in Ordinary Time. It can be an opportunity to thank God for this food and for those who prepared it, and to remind ourselves to be more thoughtful of those who have so much less than we do. However, it can also be a time to explicitly acknowledge the Ordinary Time Season we are in. With some practice, we can pause, even very briefly, to remember something from the past Sunday's liturgy, which was helpful, or a blessing in some way, for this day.

We can be creative as a family, or as individuals to use symbols or activities to remind ourselves that we are part of a larger community of faithful on a journey in this liturgical season. We may find that we like the symbols we used and want to use them again next year. We might discover that something that has happened in our life offers us a new symbol or practice. The key is to give it meaning because it raises our consciousness to what we are doing to let God's grace into our lives, in the midst of our everyday life.









da:
http://onlineministries.creighton.edu/CollaborativeMinistry/OrdinaryTime/Symbols-in-my-home.html



 

 

 

 

 

APRIL 2, 2017: FIFTH SUNDAY OF LENT - LAETARE SUNDAY
Father Albert Lakra
Out of the depths I call to you O Lord: Lord hear my cry. Listen attentively ...to be continued

 

APRIL 2, 2017: FIFTH SUNDAY OF LENT - Cycle A
Our Gospel on this day, the fifth Sunday of Lent, is again taken from the ...to be continued

 

MARCH 26: FOURTH SUNDAY OF LENT - LAETARE SUNDAY
Father Albert Lakra
There is a story told about a little boy at church with his mother ...to be continued

MARCH 26: FOURTH SUNDAY OF LENT
As we did last week, we are reading today from the Gospel of ...to be continued

 

MARCH 25: Solemnity of the Annunciation of the Lord
Eileen Burke-Sullivan
I have always been struck by the simplicity of the Annunciation ...to be continued

MARCH 20: Solemnity of Saint Joseph, spouse of the Blessed Virgin Mary
Maureen McCann Waldron
Jesus had a radically different view of God, one that drew so ...to be continued

 

MARCH 19: THIRD SUNDAY OF LENT
by Luis Rodriguez
For the second Sunday of Lent, we move from Jesus' retreat to ...to be continued

MARCH 19: THIRD SUNDAY OF LENT
On this Sunday and the next two Sundays, we break from ...to be continued

 

MARCH 12: SECOND SUNDAY OF LENT
by Joan Blandin Howard
Remember the first time riding a “two wheeler” without training ...to be continued

MARCH 12: SECOND SUNDAY OF LENT
For the second Sunday of Lent, we move from Jesus' retreat to ...to be continued

 

MARCH 5: FIRST SUNDAY OF LENT
by Larry Gillick, S.J.
In our First Reading for this liturgy, we hear of one garden, two ...to be continued

MARCH 5: FIRST SUNDAY OF LENT
In each of the three Synoptic Gospels (Mark, Matthew, and Luke) ...to be continued

 

LENT SEASON:
On the Journey with Jesus, Our Compassionate Brother
Ralph McCloud
"When the disciples heard this, they fell prostrate and were very ...to be continued

Lent in the Catholic Church
Andres Ortiz
The season of Lent is a Catholic liturgical season consisting of ...to be continued

Living Lent daily
Advent has a wreath. Christmas has a tree. Lent has Ashes ...to be continued

A Lenten retreat
by Fr. Larry Gillick, S.J.
Lent, spring, and the Spiritual life have this in common ...to be continued

 

 

PROPOSALS FOR MEDITATION - We want to offer spiritual texts, which can be of help to nourish our faith and strengthen our life in Christ: they are an opportunity to compare our experience with that of Christian witnesses 'old' and contemporary.

We keep the coming feast of the Lord through deeds, not words - Saint Athanasius
Are we not all one another's brothers? - Theodore the Studite
Christ the high priest makes atonement for our sins - Origen
The mercy of God to the penitent - St. Maximus the Confessor
Hold fast to God, the one true good - Saint Ambrose
A Samaritan woman came to draw water - Saint Augustine
Friendship with God - William A. Barry, SJ
Christ and Moses - St. John Chrysostom
What should I give up for Lent? chocolate? ice cream? soda?
In Christ we suffered temptation, and in him we overcame ... - Saint Augustine
Biblical time: Chronos or Kairos? - Archbishop Christopher Prowse

 

 

 

 

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